Francis of Assisi, the medieval Italian mystic who founded the monastic order that bears his name, used to tell his followers, "Go and preach the gospel. If necessary, use words." Francis's emphasis on witnessing for Jesus through deeds more than words fits in neatly with several passages from the New Testament.
A Call to Witness
In the New Testament the noun describing a person as a "witness" (martus) relates to the nouns for "testimony" (marturia, marturion) and the verb for "testify/bear witness" (martureo). In the passages where these words appear, witnessing or testifying is mainly a verbal act: telling someone about the resurrection of Jesus (Acts 2:32), or the coming of Christ (John 1:7), or the righteousness of God (Romans 3:21), or some other aspect of God's truth.
Yet some important passages about witnessing in the broader sense do not even contain the word "witness." In passages such as Matthew 5:16 and Philippians 2:14, 15, Jesus and Paul emphasize glorifying God by means of good behavior. In addition, four passages in 1 Peter illustrate the importance of witnessing by example. Peter says that:
- Believers must live so well that even those who want to criticize them will be forced to admit their good deeds and glorify God (2:11, 12).
- Christians should do good and thereby "silence the ignorant talk of foolish men" (2:15).
- Christian women married to nonchristian men should live in such a way that their husbands who do not "obey the word" may be won over "without a word" or "without talking" (3:1, 2).
- Believers should "set apart Christ as Lord" in their hearts and stand ready to "give an answer to everyone who asks you to give the reason for the hope that you have" (3:15).
Living Well
In each instance, especially the last, the writer does not say that a verbal witness is unimportant; but he does suggest that living well comes before speaking well.
Who would you rather see at work every day, a fellow employee who talks about Jesus all the time but treats other people badly, or someone who quietly goes about his business and models rock-solid Christian integrity? Which would you rather be? In these passages, Peter leaves no doubt about which God prefers.
Living well and witnessing in words do not exclude each other. It's not an either-or situation. But verbal witnessing based on a foundation of good living rings true, while a verbal witness contradicted by bad behavior amounts to hypocrisy.
Francis of Assisi could tell his preachers to "use words" only "if necessary" because they laid a foundation of good deeds by taking care of lepers and helping the poor. Imagine what would happen if we Christians had such a low rate of family dysfunction, so few scandals and squabbles in our churches, and so many obvious good deeds to our credit that people would start asking about the faith that underlies our deeds. That would make the verbal part of witnessing easy, mostly a matter of answering questions.
Carl B. Bridges is a freelance writer in Knoxville, Tennessee.
OUTLOOK is a forum for responsible Christian writers. The views expressed do not necessarily reflect those of Standard Publishing or THE LOOKOUT.
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